the only things i have read are just excerpts and 1 dialogue by plato fully and mcluhan's medium is the massage but it cannot be considered a book

think this is much more rhizomatic or immanent or mazelike than mainstream education now

plato

division of reality is straying away from it

propensity within someone

autonomy of learning

my watchlater reached its limit years ago and now i have to create a playlist for each new topic im interested in but it is incredibly hard to create the taxonomy of knowledge because everything seems to be everything else because at the end it is what you get from it that matters not what is given

i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything

this is possible in mazelike research sprints on the internet

okay this is interesting because pedagogies we have rn are not proper models

so the method has to be autonomous

fw

i see a website

theres a kind of a cowardice to generative art that i want to avoid though. i want the kind of relationship to this thing that a game designer has to a game engine

nope. i only remember the leaves bristling behind the window during chemistry class

okay im going very rogue and very inarticulate

idk

isaac

i dont understand magnetisation

lol

whats your name?

I know that if I try to make this entry any more than it is I will ruin it.

Sun, 02 Nov 2025 22:11:24

its good short few pages

i see a website though something that reconfigures or is mazelike

have you read

but really the thing should be autonomous

a version of this existed for a few months last year but it was static. it was HTML with writing and pictures and videos and sounds. i had this feeling that the code should be as important as the content, that structurally each piece in relation to each other piece shouldn't change, that the mazelike quality should emerge from me intricately arranging paths through it. like classic hypertext

yeah

Picture

mazelike/rhizomatic/immanent/emergent are not antithetical to a transcendent real but its very manifestation

what do you mean