Above and behind a window opens and a cigarette hangs out.
you know who you are. no more time, not like
1
. way too specific.He was a proper old-fashioned London geezer (cringe word, hate it, can't think of a better one, worst of all it's the correct word), kind of East Endy, kind of Real London, the kind you don't really meet but if you do it always feels like an uncanny immersive theatre experience. They're anachronistic. They only belong in the London collectively imagined by people who don't spend any time in it.
...
which magnetises chains of pins
hello reader,
i have read not even 1 book
the only things i have read are just excerpts and 1 dialogue by plato fully and mcluhan's medium is the massage but it cannot be considered a book
ahnaf is it worth reading all those books
There is a pause. She ashes her cigarette. It falls on me. It seems like the birds have stopped too.
mazelike/rhizomatic/immanent/emergent are not antithetical to a transcendent real but its very manifestation
was it worth it
okay im going very rogue and very inarticulate
Tue, 02 Dec 2025 11:29:50
its good
"Anyway, you're you. I mean, look at you!" she says. "You could get with anyone, anyone in the street. Really."
The studio designs some piece of media to perpetuate the marketable concept of Real London, while the real London is hollowed out by hollow bankers or whatever. Not pulling on that thread. But the yuppies don't mind because they're free to iterate on Real London without any competition from real London because it's too concerned with its slow eradication. And there's nice flats to live in now or whatever. The yuppies can begin to inhabit their Real London.
The Hatton geezer (fuck off) reminds me of this old failed actor who I'd met at a party a few years ago, another man out of time and out of place. This actor had scored a minor role in Lock, Stock and Two Smoking Barrels and never really let go of it, had gone on to build his whole identity around it. I can't really blame him.
ahnaf is it worth reading all those books
so the method has to be autonomous
you cannot feed someone truth
i hadn't considered this pedagogically or as a kind of personal knowledge management system (puke) at all but i suppose it is both of those things
isaac
autonomy of learning