i know a little bit of lacan which probably influences me in a way i cant articulate
with this post net clarity and the hours of nothing that followed I realise this is going to be awful.
not their contents
something for the future. something to look at when this is more. I've been thinking about... whatever
the textwall is as much for me as it is for you
Above and in front two birds are darting in and out of a tree. Sometimes they collide to fight or maybe mate, but I can't really make it out in the low light. It's just after
dusk
, I have nothing to do, I'm watching them, trying to figure it out.i believe search always should be immersive, because whatever is pre planned and non consuming (what you are looking for is total engulfment by the spectre of the real), a joyous intensity, a flow of virtue
i am quite confused, not quite getting the idea of it
like people can read 100 books and still not have the fire within them
i got bored though because i knew all of the different arrangements of it. i probably needed to stick at it longer to get it dense enough to feel navigable in a way that was engaging to me
Above and behind a window opens and a cigarette hangs out.
something religious, a kind of complex,
it will get lighter
, something washing, cleansing, revealing, etc."Anyway, you're you. I mean, look at you!" she says. "You could get with anyone, anyone in the street. Really."
you cannot feed someone truth
to work in time to get to the timeless, perfection thru chaos
division of reality is straying away from it
really i want the internet
a lot of what i've been doing has been some imaginary screenshot or recording of his website, something that could be found within it
there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.
feel you
no like which do people call me
i hadn't considered this pedagogically or as a kind of personal knowledge management system (puke) at all but i suppose it is both of those things
we need to be deconstructing our identities