As I'm trying to tell my Korean colleague / fresh meat that this is abnormal, that most people in England aren't like this, the host of the party emerges from the bathroom to a roar of laughter and applause. He's a fat middle aged Frenchman and he's changed into traditional Indian dress and a turban. He looks fucking ridiculous. I try to back away, to avoid the inevitable photo of me in this moment that will one day appear to ruin my life, but everyone is crowding around, trapping me in the middle of it.
all that is to say
we want to live the knowledge too live the content
there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.
something for the future. something to look at when this is more. I've been thinking about... whatever
i am quite illiterate on producing technology
okay this is interesting because pedagogies we have rn are not proper models
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somewhere between instagram and chatgpt
Today I felt like starting
really i want the internet
this is possible in mazelike research sprints on the internet
propensity within someone
in a post. I want to be remembered
Tue, 02 Dec 2025 11:29:50
something religious, a kind of complex,
it will get lighter
, something washing, cleansing, revealing, etc.much more tactility
i hope ai fixes this with the cessation of interfaces and walls
like people can read 100 books and still not have the fire within them
no like which do people call me
i really havent
so the method has to be autonomous
mazelike/rhizomatic/immanent/emergent are not antithetical to a transcendent real but its very manifestation
i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything