i got bored though because i knew all of the different arrangements of it. i probably needed to stick at it longer to get it dense enough to feel navigable in a way that was engaging to me

a version of this existed for a few months last year but it was static. it was HTML with writing and pictures and videos and sounds. i had this feeling that the code should be as important as the content, that structurally each piece in relation to each other piece shouldn't change, that the mazelike quality should emerge from me intricately arranging paths through it. like classic hypertext

much more tactility

this is possible in mazelike research sprints on the internet

i love it here

like first name

to work in time to get to the timeless, perfection thru chaos

no like which do people call me

so the method has to be autonomous

and the fake qualifier

and the fake qualifier

i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything

we need to be deconstructing our identities

propensity within someone

feel you

all that is to say

i really havent

division of reality is straying away from it

the only things i have read are just excerpts and 1 dialogue by plato fully and mcluhan's medium is the massage but it cannot be considered a book

its performative

not their contents

what do you think my name is

we can only engage in such a way

is this you as well

magnetisation/form

my watchlater reached its limit years ago and now i have to create a playlist for each new topic im interested in but it is incredibly hard to create the taxonomy of knowledge because everything seems to be everything else because at the end it is what you get from it that matters not what is given

nope. i only remember the leaves bristling behind the window during chemistry class

you cannot feed someone truth

but it is in my head and am i compelled to realise it, so it is my silmarillion, my tempelos

Thank you, Jack

i hope ai fixes this with the cessation of interfaces and walls

i see a website

there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.