sorry i am texting like a slav

which magnetises chains of pins

ion

whats your name?

mazelike/rhizomatic/immanent/emergent are not antithetical to a transcendent real but its very manifestation

i know a little bit of lacan which probably influences me in a way i cant articulate

to work in time to get to the timeless, perfection thru chaos

no i haven't really read anything

magnetisation basically means the induction of divine form unto you

so magnetisation means the divine spirit acting thru u endowing you with its qualities

or never left

i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything

there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.

all that is to say

amazing hopefully this was all legible and frankly i might be going very off board but you seemed interesting

we want to live the knowledge too live the content

like magnets

i hope ai fixes this with the cessation of interfaces and walls

so at the end

we can only engage in such a way

i haven't read 100 book s so i'm probably not getting the depth of all of what you're saying

so the method has to be autonomous

i understand

i guess imagine a multimedia obsidian or notion that behaves according to some insane arcane rules that you can't ever really determine

okay this is interesting because pedagogies we have rn are not proper models

like first name

as in

much more tactility

Sun, 02 Nov 2025 23:49:08

ahnaf abrar

Sun, 23 Nov 2025 10:37:17

in a post. I want to be remembered

i hadn't considered this pedagogically or as a kind of personal knowledge management system (puke) at all but i suppose it is both of those things

we need to be deconstructing our identities