as in
but it is in my head and am i compelled to realise it, so it is my silmarillion, my tempelos
the point of this was to try and avoid this narcissistic death spiral I'm in by acting anonymously and impulsively. how can that feeling that even Jack can't describe paralyse me if my name isn't next to any of this? the excitement of believing I just need a new process has overcome me and I have cummed out an empty webpage.
13 |
|
|
H |
|
|
. . . . |
. . . . |
. . . . |
. . . . |
|
I'm in a crowded lift and a girl I've never met tells me she thinks she might love me.
The lift won't stop at any floor, and I can't talk in front of all these people.
Above and behind a window opens and a cigarette hangs out.
there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.
ion
i understand
no like which do people call me
what do you think my name is
Windrush Art Kid Oligarch
i don't really want to be associated with that one for some reason
i did until you asked which kind of gave it away
this is possible in mazelike research sprints on the internet
and the fake qualifier
what do you mean
which magnetises chains of pins
we need to be deconstructing our identities
you have a beautiful account btw
bro i read nothing in my life