and the fake qualifier

yeah people dont get it they assume its ahnaf

much more tactility

or never left

i guess imagine a multimedia obsidian or notion that behaves according to some insane arcane rules that you can't ever really determine

your feed looks like my tumblr

i have read not even 1 book

like magnets

ahnaf abrar

all that is to say

we can only engage in such a way

the only things i have read are just excerpts and 1 dialogue by plato fully and mcluhan's medium is the massage but it cannot be considered a book

i want to do that too

there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.

isaac

its good

i love it here

is this you as well

yeah

so at the end

theres a kind of a cowardice to generative art that i want to avoid though. i want the kind of relationship to this thing that a game designer has to a game engine

lol

a lot of what i've been doing has been some imaginary screenshot or recording of his website, something that could be found within it

wow, you are the first stranger to write a textwall to me

i am quite confused, not quite getting the idea of it

that looks like my instagram account

i understand

        13       |
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thank you

mazelike/rhizomatic/immanent/emergent are not antithetical to a transcendent real but its very manifestation

my watchlater reached its limit years ago and now i have to create a playlist for each new topic im interested in but it is incredibly hard to create the taxonomy of knowledge because everything seems to be everything else because at the end it is what you get from it that matters not what is given

i hadn't considered this pedagogically or as a kind of personal knowledge management system (puke) at all but i suppose it is both of those things

not their contents