i love to walk around and see things and take photos and go online and look at websites and click on links and take screenshots i love to surf and i love to browse

so the method has to be autonomous

okay im going very rogue and very inarticulate

autonomy of learning

there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.

so an active mazelike process

i know a little bit of lacan which probably influences me in a way i cant articulate

to work in time to get to the timeless, perfection thru chaos

like people can read 100 books and still not have the fire within them

i got bored though because i knew all of the different arrangements of it. i probably needed to stick at it longer to get it dense enough to feel navigable in a way that was engaging to me

what do you think my name is

He was cast as the guy who gets picked up and thrown out of the poker game to set the scene before the main characters arrive. Out of Real London and into real London, a discarded prop, at this party, chatting to me.

think this is much more rhizomatic or immanent or mazelike than mainstream education now

i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything

its good

stalgivc is the greatest poster of all time

that is unstable and lets me operate in that discovery mode that i can create within and also produce works from.

so i or you can author smaller fragments that get arranged

isaac newton

Lift Analysis

yeah

isaac

my watchlater reached its limit years ago and now i have to create a playlist for each new topic im interested in but it is incredibly hard to create the taxonomy of knowledge because everything seems to be everything else because at the end it is what you get from it that matters not what is given

kind of mythopoesis

whats your name?

is this you as well

its good short few pages

we can only engage in such a way

plato