i haven't read 100 book s so i'm probably not getting the depth of all of what you're saying
have you read
yeah people dont get it they assume its ahnaf
like first name
much more tactility
i hadn't considered this pedagogically or as a kind of personal knowledge management system (puke) at all but i suppose it is both of those things
i dont understand magnetisation
abrar?
plato
okay this is interesting because pedagogies we have rn are not proper models
propensity within someone
stalgivc is the greatest poster of all time
division of reality is straying away from it
you cannot feed someone truth
barren land
a lot of what i've been doing has been some imaginary screenshot or recording of his website, something that could be found within it
we want to live the knowledge too live the content
i see a website though something that reconfigures or is mazelike
okay im going very rogue and very inarticulate
its good
Their voices are saying they haven't and shouldn't fuck but want to so bad, or have fucked and can't again but want to so bad, or something like that. Would this be easier if they were birds? Incel kind of question... I'm not following the conversation, but I'm still listening. He's talking in this slightly begging way. It's a way of talking that asks for pity, like he's already tried appealing to every other one of her sensibilities. Incel kind of observation... Maybe he just talks like that, in some upspeak derivative. Haha unless?
a version of this existed for a few months last year but it was static. it was HTML with writing and pictures and videos and sounds. i had this feeling that the code should be as important as the content, that structurally each piece in relation to each other piece shouldn't change, that the mazelike quality should emerge from me intricately arranging paths through it. like classic hypertext
there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.
not their contents