not their contents
I wonder if she knew I was down there listening? I wonder if she would've said something more true, more personal, more raw, more heartfelt, more harsh, more seductive, more freeing, more exposing, more risky, more romantic, more rude, more honest, more anything, if there hadn't been an audience.
something for the future. something to look at when this is more. I've been thinking about... whatever
Above and in front two birds are darting in and out of a tree. Sometimes they collide to fight or maybe mate, but I can't really make it out in the low light. It's just after
dusk
, I have nothing to do, I'm watching them, trying to figure it out.There is a pause. She ashes her cigarette. It falls on me. It seems like the birds have stopped too.
Can I see
"Anyway, you're you. I mean, look at you!" she says. "You could get with anyone, anyone in the street. Really."
something religious, a kind of complex,
it will get lighter
, something washing, cleansing, revealing, etc.yes
Sun, 23 Nov 2025 10:37:17
there's probably something in that, but I don't feel like thinking about it too much yet.
but it is in my head and am i compelled to realise it, so it is my silmarillion, my tempelos
theres a kind of a cowardice to generative art that i want to avoid though. i want the kind of relationship to this thing that a game designer has to a game engine
like first name
mazelike/rhizomatic/immanent/emergent are not antithetical to a transcendent real but its very manifestation
propensity within someone
we can only engage in such a way
magnetisation/form
i was tempted to lie about my name
magnetises a pin
so the method has to be autonomous
there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.
plato