i know a little bit of lacan which probably influences me in a way i cant articulate
or never left
that looks like my instagram account
it exists in my head in some way that i'm trying to get out i lied on my story a little bit because i'm mostly feeling it and thinking about it. feeling something deeply doesn't necessitate any kind of deep relevance or whatever but the thinking is useful
i don't really want to be associated with that one for some reason
my watchlater reached its limit years ago and now i have to create a playlist for each new topic im interested in but it is incredibly hard to create the taxonomy of knowledge because everything seems to be everything else because at the end it is what you get from it that matters not what is given
so the method has to be autonomous
yes
i guess imagine a multimedia obsidian or notion that behaves according to some insane arcane rules that you can't ever really determine
ahnaf abrar
i want to do that too
what do you think my name is
Tue, 02 Dec 2025 11:29:50
i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything
we need to be deconstructing our identities
like people can read 100 books and still not have the fire within them
plato
no like which do people call me
there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.
yeah people dont get it they assume its ahnaf
okay this is interesting because pedagogies we have rn are not proper models
its performative
i was tempted to lie about my name
the only things i have read are just excerpts and 1 dialogue by plato fully and mcluhan's medium is the massage but it cannot be considered a book