it holds me to something (you, now). I love editing!

i sat down to eat my peasant dinner but i thought it was a song you sent so i didn’t watch it then

ahnaf is it worth reading all those books

...

the only things i have read are just excerpts and 1 dialogue by plato fully and mcluhan's medium is the massage but it cannot be considered a book

and so on. not wanting the rhyming / clanging

mazelike/rhizomatic/immanent/emergent are not antithetical to a transcendent real but its very manifestation

barren land

not so on: yvf(wthw)

nope. i only remember the leaves bristling behind the window during chemistry class

so at the end

so an active mazelike process

Like the tide, it comes in and it washes over the beach. It's beautiful. But like the tide it goes out, sometimes it goes out further than it ever has, it recedes back across the beach and further out beyond the horizon. The bare seabed opens up in front of you and all you can do is look at it.

i know a little bit of lacan which probably influences me in a way i cant articulate

autonomy of learning

you cannot feed someone language, they have to speak

okay this is interesting because pedagogies we have rn are not proper models

i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything

It's

dusk

in a snowy forest and I'm playing with a fox.
It bites my wrist but there is only a dull ache.
I feel that it wants to say sorry but can't. I die.

there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.

confused - is it the tide or its absense? I still like where I was going with it. anyway, real reader know this site is the note.

Thank you, Jack

we can only engage in such a way

we want to live the knowledge too live the content

that looks like my instagram account

i hope ai fixes this with the cessation of interfaces and walls