way too random but already engaging. i want to explore it
much more tactility
okay im going very rogue and very inarticulate
okay this is interesting because pedagogies we have rn are not proper models
this is possible in mazelike research sprints on the internet
its performative
as in
you cannot feed someone truth
you cannot feed someone language, they have to speak
"Anyway, you're you. I mean, look at you!" she says. "You could get with anyone, anyone in the street. Really."
like people can read 100 books and still not have the fire within them
a version of this existed for a few months last year but it was static. it was HTML with writing and pictures and videos and sounds. i had this feeling that the code should be as important as the content, that structurally each piece in relation to each other piece shouldn't change, that the mazelike quality should emerge from me intricately arranging paths through it. like classic hypertext
all that is to say
autonomy of learning
i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything
Thu, 04 Dec 2025 11:31:03
Mon, 03 Nov 2025 08:38:49
It's
dusk
in a snowy forest and I'm playing with a fox.hiding from the rain
send your tumblr
After thinking and forgetting and thinking and forgetting
in a way what we are really interested in with pedagogy is the magnetisation
so the method has to be autonomous
with this post net clarity and the hours of nothing that followed I realise this is going to be awful.
She says something that isn't really right but isn't really wrong. I'm not taking in their words any more, just their voices, trying to get a feel for whatever is going on between them. I'm imagining what it's like for them in this delicate situation, what I would say if it were me. She has that perfect upper-class accent, and she's using whatever upper-class tact that comes with it to navigate this. Style. They can't be together, but their voices are betraying them.
we want to live the knowledge too live the content
propensity within someone
barren land
not their contents