what do you mean

so at the end

We look out over the river to a block of luxury flats built on the site of some old docks. It would be nice to live right there. Yes.

there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.

amazing hopefully this was all legible and frankly i might be going very off board but you seemed interesting

send your tumblr

this is possible in mazelike research sprints on the internet

i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything

i did until you asked which kind of gave it away

all that is to say

ahnaf is it worth reading all those books

i was tempted to lie about my name

plato

lol

my watchlater reached its limit years ago and now i have to create a playlist for each new topic im interested in but it is incredibly hard to create the taxonomy of knowledge because everything seems to be everything else because at the end it is what you get from it that matters not what is given

you cannot feed someone language, they have to speak

what do you think my name is

ion

yeah

autonomy of learning

its good short few pages

is this you as well

think this is much more rhizomatic or immanent or mazelike than mainstream education now

propensity within someone

in a way what we are really interested in with pedagogy is the magnetisation

you cannot feed someone truth

its good

so an active mazelike process

like people can read 100 books and still not have the fire within them

we want to live the knowledge too live the content

i hadn't considered this pedagogically or as a kind of personal knowledge management system (puke) at all but i suppose it is both of those things

ahnaf abrar

we can only engage in such a way

the point of this was to try and avoid this narcissistic death spiral I'm in by acting anonymously and impulsively. how can that feeling that even Jack can't describe paralyse me if my name isn't next to any of this? the excitement of believing I just need a new process has overcome me and I have cummed out an empty webpage.


thank you

have you read