and so on. not wanting the rhyming / clanging

Above and behind a window opens and a cigarette hangs out.


After thinking and forgetting and thinking and forgetting

The bird dives back into the tree. It shakes, some leaves fall.

She says something that isn't really right but isn't really wrong. I'm not taking in their words any more, just their voices, trying to get a feel for whatever is going on between them. I'm imagining what it's like for them in this delicate situation, what I would say if it were me. She has that perfect upper-class accent, and she's using whatever upper-class tact that comes with it to navigate this. Style. They can't be together, but their voices are betraying them.

IWGD

i love to walk around and see things and take photos and go online and look at websites and click on links and take screenshots i love to surf and i love to browse


think this is much more rhizomatic or immanent or mazelike than mainstream education now

as in

ahnaf abrar

Thu, 06 Nov 2025 23:18:46

all that is to say

so the method has to be autonomous

magnetises a pin

1

my watchlater reached its limit years ago and now i have to create a playlist for each new topic im interested in but it is incredibly hard to create the taxonomy of knowledge because everything seems to be everything else because at the end it is what you get from it that matters not what is given

we need to be deconstructing our identities

but it is in my head and am i compelled to realise it, so it is my silmarillion, my tempelos

there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.