a heavy, heavy rain. a clear day.
I created this site
.i got bored though because i knew all of the different arrangements of it. i probably needed to stick at it longer to get it dense enough to feel navigable in a way that was engaging to me
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I am below everything.
Thu, 06 Nov 2025 23:18:46
Above and in front two birds are darting in and out of a tree. Sometimes they collide to fight or maybe mate, but I can't really make it out in the low light. It's just after
dusk
, I have nothing to do, I'm watching them, trying to figure it out.One of the birds shoots out of the tree.
Their voices are saying they haven't and shouldn't fuck but want to so bad, or have fucked and can't again but want to so bad, or something like that. Would this be easier if they were birds? Incel kind of question... I'm not following the conversation, but I'm still listening. He's talking in this slightly begging way. It's a way of talking that asks for pity, like he's already tried appealing to every other one of her sensibilities. Incel kind of observation... Maybe he just talks like that, in some upspeak derivative. Haha unless?
The bird dives back into the tree. It shakes, some leaves fall.
think this is much more rhizomatic or immanent or mazelike than mainstream education now
isaac newton
Sun, 02 Nov 2025 21:54:03
It's
dusk
in a snowy forest and I'm playing with a fox.Above and behind a window opens and a cigarette hangs out.
no longer writing in the third person
bro i read nothing in my life
god "possessing" artists "possessing" people
you cannot feed someone truth
the point of this was to try and avoid this narcissistic death spiral I'm in by acting anonymously and impulsively. how can that feeling that even Jack can't describe paralyse me if my name isn't next to any of this? the excitement of believing I just need a new process has overcome me and I have cummed out an empty webpage.
you cannot feed someone language, they have to speak
plato
idk
what do you mean
okay im going very rogue and very inarticulate
i understand
i love it here
we want to live the knowledge too live the content
not their contents