i love to walk around and see things and take photos and go online and look at websites and click on links and take screenshots i love to surf and i love to browse

The slug lives in my bathroom. I only see it in the early hours of the morning, when I'm not quite right.

this is possible in mazelike research sprints on the internet

idk

mazelike/rhizomatic/immanent/emergent are not antithetical to a transcendent real but its very manifestation

is everyoneback on tumblr now

in a way what we are really interested in with pedagogy is the magnetisation

like people can read 100 books and still not have the fire within them

not their contents

that looks like my instagram account

...

division of reality is straying away from it

was it worth it

you cannot feed someone truth

i hadn't considered this pedagogically or as a kind of personal knowledge management system (puke) at all but i suppose it is both of those things

confused - is it the tide or its absense? I still like where I was going with it. anyway, real reader know this site is the note.
the only things i have read are just excerpts and 1 dialogue by plato fully and mcluhan's medium is the massage but it cannot be considered a book

i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything

bro i read nothing in my life

i have read not even 1 book

to work in time to get to the timeless, perfection thru chaos

much more tactility

i know a little bit of lacan which probably influences me in a way i cant articulate

isaac newton

ahnaf is it worth reading all those books

like magnets

send your tumblr

thank you

fw



amazing hopefully this was all legible and frankly i might be going very off board but you seemed interesting

its good short few pages

okay im going very rogue and very inarticulate

we want to live the knowledge too live the content

part of an old note. It will get lighter.

Dreams like these are highly symbolic and emotionally intense. Here’s a breakdown of common interpretations:

isaac

ahnaf abrar