Her English is poor but she manages a brief introduction before getting to the point. She asks if she can touch his face. She's already reaching out and gesturing at it. Koreans are way too polite, he's just laughing awkwardly. I put my hand kind of between them and wave it to try and indicate no to her. I'm still in fucking mime mode. I say no, but it's not really to her, or to him, just no, in general. This is all too weird. Dejected, she departs with a comment about having never seen someone like him before.
hiding from the rain
i see a website
"No, it'll get cold!"
"Put a tut ahh put a-"
i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything
i am quite illiterate on producing technology
amazing hopefully this was all legible and frankly i might be going very off board but you seemed interesting
in a post. I want to be remembered
brb i will read and reply sincerely
wow, you are the first stranger to write a textwall to me
something religious, a kind of complex,
it will get lighter
, something washing, cleansing, revealing, etc.i hope ai fixes this with the cessation of interfaces and walls
but i respect your search
there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.
Sun, 23 Nov 2025 10:37:17
there's probably something in that, but I don't feel like thinking about it too much yet.
not their contents
"Anyway, you're you. I mean, look at you!" she says. "You could get with anyone, anyone in the street. Really."
so an active mazelike process
One of the birds shoots out of the tree.
so the method has to be autonomous
somewhere between instagram and chatgpt