i love to walk around and see things and take photos and go online and look at websites and click on links and take screenshots i love to surf and i love to browse
no longer writing in the third person
really i want the internet
it exists in my head in some way that i'm trying to get out i lied on my story a little bit because i'm mostly feeling it and thinking about it. feeling something deeply doesn't necessitate any kind of deep relevance or whatever but the thinking is useful
Above and behind a window opens and a cigarette hangs out.
isaac newton
so at the end
division of reality is straying away from it
my watchlater reached its limit years ago and now i have to create a playlist for each new topic im interested in but it is incredibly hard to create the taxonomy of knowledge because everything seems to be everything else because at the end it is what you get from it that matters not what is given
i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything
i guess imagine a multimedia obsidian or notion that behaves according to some insane arcane rules that you can't ever really determine
okay im going very rogue and very inarticulate
all that is to say
we want to live the knowledge too live the content
so an active mazelike process
there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.
i have read not even 1 book
autonomy of learning
barren land
so the method has to be autonomous
send link
okay this is interesting because pedagogies we have rn are not proper models
as in
bro i read nothing in my life
⚠️ Live Document Forever ⚠️
mazelike/rhizomatic/immanent/emergent are not antithetical to a transcendent real but its very manifestation
ahnaf is it worth reading all those books
think this is much more rhizomatic or immanent or mazelike than mainstream education now
what do you think my name is
was it worth it
something for the future. something to look at when this is more. I've been thinking about... whatever