i struggle with building a personal technical architecture for storing media, both curation and creation. instead i bookmark everything

yeah people dont get it they assume its ahnaf

autonomy of learning

division of reality is straying away from it

so the method has to be autonomous

there is a distinction between western-modern pedagogical systems that's like text-based as in a legal method but there is an idea of "pathshala" or "guru shissho"/ "porompora" i mean how masters relayed knowledge to the student by (oral) transmission often by memorising books. so what was taught was always interactive. knowledge was interactive, you spoke with people rather than read texts.

ahnaf abrar

no like which do people call me

yeah

yeah

not their contents

like people can read 100 books and still not have the fire within them

what do you think my name is

we want to live the knowledge too live the content

feel you

to work in time to get to the timeless, perfection thru chaos

i am quite confused, not quite getting the idea of it

much more tactility

thank you

amazing hopefully this was all legible and frankly i might be going very off board but you seemed interesting

Thu, 04 Dec 2025 11:31:03

i know a little bit of lacan which probably influences me in a way i cant articulate

I wonder if she knew I was down there listening? I wonder if she would've said something more true, more personal, more raw, more heartfelt, more harsh, more seductive, more freeing, more exposing, more risky, more romantic, more rude, more honest, more anything, if there hadn't been an audience.

"Anyway, you're you. I mean, look at you!" she says. "You could get with anyone, anyone in the street. Really."

After thinking and forgetting and thinking and forgetting

propensity within someone

the only things i have read are just excerpts and 1 dialogue by plato fully and mcluhan's medium is the massage but it cannot be considered a book